and
suffering which have ever presented themselves to our imagination --
for this very cause do we now the most vividly desire it. And because
our reason violently deters us from the brink,
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most impetuously approach it. There is no passion in nature so
demoniacally impatient, as that of him who, shuddering upon the edge
of a precipice, thus meditates a Plunge. To indulge, for a moment,
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any attempt at thought, is to be inevitably lost; for reflection but
urges us to forbear, and therefore it is, I say, that we cannot. If
there be no friendly arm to check us, or if we fail in a sudden
effort to prostrate ourselves backward from the abyss, we plunge,
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are destroyed.
Examine these similar actions as we will, we shall find them
resulting solely from the spirit of the Perverse. We perpetrate them
because we feel that we should not. Beyond or behind this there is no
intelligible principle; and we might, indeed, deem this perverseness
a direct instigation of the Arch-Fiend, were it not occasionally
known to operate in furtherance of good.
I have said thus much, that in some measure I may answer your
question, that I may explain to you why I am here, that I may assign
to you something that shall have at least the faintyilai：
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