Papal Sign of Authority: Changing the Calendar
The Catholic Church has all been very open almost her role in changing the calendar.? Modern sabbatarians have assumed that Saturday was the Bible Sabbath, but the Catholic Church herself has never denied the role she played in rejecting the luni-solar Sabbath of the Bible and promoting instead worship on dies Solis, the day of the Sun.
The determination of the Council of Nicaea to set alongside Biblical calendation was only confirmed by Constantine in imperial edict.? The cardinals wanted to destroy anyone ties to Judaism.? Anti-semitism played a role, as be able to,
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Patrick Madrid, in a radio interview on January 5, 2006,
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There was a another damage between the Old Testament requirements: the rituals and Mosaic covenant demands dealing with the Sabbath worship and animal sacrifices, and that arrange of entity.? And they wanted to show that Christianity was another from Judaism.? It came from Judaism, but it was distinct from it. (2)
In endeavoring to show this distinction, no only was the observance of the seventh-day Sabbath transferred to the Julian Sunday, yet whole,0 of the annual banquets which, up until that period were still inspected, were replaced with popular pagan festivals, giving them .www.
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To conciliate the Pagans to titular Christianity, Rome, pursuing its usual policy, took fathom to get the Christian and Pagan festivals amalgamated, and, by a complex but skilful adjustment of the calendar, it was found no complicated matter, in general, to turn,0 Paganism and Christianity �C immediately distant sunk in idolatry . . . to quake hands. (3)
T. Enright, Bishop of St. Alphonsus Church, apparently states:
It was the Catholic Church which made the law helpful us to keep Sunday holy.? The church made this law long after the Bible was written.? Hence said law is not in the Bible.? The Cath. [sic.] Church annihilated not only the Sabbath, but all the other Jewish festivals. (4)
In this same letter, Enright attempts $1000 "to any an who can prove to me from the Bible alone that I am bound, below grievous sin, to keep Sunday holy."? There is no renouncing that the Catholic Church is responsible for the change:?
The Commandments, or Decalogue . . . Written by the finger of God on two charts of stone, this Divine code was received from the Almighty by Moses amid the thunders of Mount Sinai . . . Christ resumed these Commandments in the twice precept of charity �C love of God and of neighbor; He publicized them as binding under the New Law in Matt., xix and in the Sermon on the Mount (Matt., v).? He also amplified or interpreted them, . . . The Church, on the other hand, after changing the day of rest from the Jewish Sabbath, or seventh day of the week, to the {first|at {first|at first,0},0}, made the Third Commandment refer to Sunday as the day to be kept divine as the Lord's Day.? The Council of Trent (Sess. VI, can. Xix) condemns those who deny that the Ten Commandments are binding on Christians. (5)
It is not really just to inform Roman Catholics of malpractice when consist in ... they have said that their church changed the day of worship to Sunday.? Following is a sampling of the many statements made by Catholics honestly stating that they are responsible for the calendar change that transferred worship to dies Solis:
"The Sunday...is purely a creation of the Catholic Church."American Catholic Quarterly Review, January 1883. "Sunday...is the decree of the Catholic Church single..." American Sentinel (Catholic), June 1893. "Sunday is a Catholic institution and its claim to observance can be safeguarded only on Catholic principles...From beginning to end of Scripture there is not a unattached passage that warrants the transfer of weekly public worship from the last day of the week to the first." Catholic Press, Sydney, Australia, August 1900. ? "They [the Protestants] deem it their duty to keep the Sunday holy. Why? Because the Catholic Church tells them to do so. They have no other reason . . .The observance of Sunday thus comes to be an ecclesiastical law fully distinct from the divine law of Sabbath observance . . . The inventor of the Sunday law . . . is the Catholic Church." Ecclesiastical Review, February 1914. Because this change happened so long antecedent, people today have forgotten the facts of history.? It is impossible to find the Biblical Sabbath through a pagan calendar; therefore, Saturday cannot be the true Sabbath.? Not knowing this, Saturday sabbatarians have spurious that Saturday is the Sabbath from which worship was removed.? It is true that there are abundance of quotes from Catholic writers that refer to Saturday as "Sabbath": "Of lesson the Catholic Church claims that the change (Saturday Sabbath to Sunday) was her act...And the perform is a brand of her ecclesiastical authority in religious things." H. F. Thomas, Chancellor of Cardinal Gibbons. "Sunday is founded, not of scripture, but on tradition, and is apparently a Catholic institution. As there is no scripture for the transfer of the day of rest from the last to the first day of the week, Protestants ought to keep their Sabbath on Saturday and thus depart Catholics in full estate of Sunday." Catholic Record, September 17, 1893. "Protestantism, in discarding the authority of the [Roman Catholic] Church, has no good reasons for its Sunday theory, and ought logically to keep Saturday as the Sabbath." John Gilmary Shea, American Catholic Quarterly Review, January 1883. "Perhaps the boldest thing, the maximum revolutionary change the Church ever did, happened in the first centenary. The holy day, the Sabbath, was changed from Saturday to Sunday. ��The day of the Lord' was chosen, not from any way eminent in the Scriptures, but from the Church's sense of its own power...People who think that the Scriptures should be the sole authority, ought logically get,0 7th Day [sic.] Adventists, and keep Saturday holy." St. Catherine Church Sentinel, Algonac, Michigan, May 21, 1995. "Is not every Christian obliged to sanctify Sunday and to abstain on that day from needless obedient work? Is not the observance of this law between,0 the most prominent of our divine duties? But you may read the Bible from Genesis to Revelation, and you will not find out,0 a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." James Cardinal Gibbons, The Faith of Our Fathers (1917 edition), p. 72-73 (16th Edition, p. 111; 88th Edition, p. 89).
?
The facts of history having been forgotten by most people, numerous Catholic writers have used planetary week terminology (i.e., "Saturday"), which could be considered illusive.? It is also promising that many of the Catholic writers themselves were ignorant of the full history after the modern week.?? Catholic scholars have always known the fact, although.? As conservative Catholic scholar and apologist Patrick Madrid stated:
[The] calendar that we follow, including Seventh-day Adventists, is not only a calendar that was devised by the Catholic Church, but also it is a calendar that's based upon the solar year, not the lunar year.? And the Jewish calendar that was observed in the time of Christ . . . follows a lunar calendar, which is several days short of the solar year.? So the great satire is that even the Seventh-day Adventists themselves are not worshipping on accurate the same Sabbath day as
the Jews of the time of Christ. (6)
Over the centuries, like,0 the facts of history have been forgotten, Saturday has been imagined to be the Biblical seventh-day Sabbath.? However, when the Julian calendar was being enforced above Christians for ecclesiastical use, no one at the time disturbed dies Saturni with Sabbato.? All knew that they were two different days by2 distinct calendar systems.? An wonderful example of "Saturday" creature knowingly or unknowingly substituted as "Sabbath" is base in the cannons of the Council of Laodicea.
After the edict of Nic?a, apostolic Christians persisted to worship by the luni-solar calendar.? The Council of Laodicea was convened nearly 40 years latter,0 to enforce the approval of "the Lord's Day" in place of the lunar Sabbath.
In mandate, accordingly, to the fulfilment of her original purpose, it now became essential for the church to safe legislation extinguishing all exemption, and disallowing the observance of the Sabbath so as to quench that powerful protest [against worship on Sunday].? And now . . . the "really divine command" of Constantine and the committee of Nicaea that "nothing" should be held "in common with the Jews," was made the foundation and the authority for legislation, utterly to trample out the observance of the Sabbath of the Lord, and to build the observance of Sunday only in its stead. (7)
Canon 29 of the Council of Laodicea demanded:
Christians shall not Judaize and be lazy on Saturday, but shall work on that day; but the Lord's day they shall especially prestige, and, as being Christians, shall, whether possible, do no work on that day.? If whatsoever, they are found Judaizing, they shall be shut out from Christ.
Roman Catholic bishop, Karl Josef von Hefele (1809-1893), states that the word "Saturday" is supplied in modern translations.? Von Hefele is a very honest authority on the incipient word alternative secondhand at the Council of Laodicea.? A German savant, theologian and instructor of Church history, he was taught at T?bingen University.? One of his greatest goes was History of the Councils of the Church from the Original Documents.? As a bishop and theologian, he certainly had access to original documents in the Vatican archives!
According to von Hefele, the original word used in either the Greek and the Latin was really "Sabbath."? The word "anathema" (nefarious) was used in place of "shut out."? The Latin version clearly does not include,0 any reference to dies Saturni (Saturday) but instead usesSabbato, or "Sabbath":
Quod non oportet Christianos Judaizere et otiare in Sabbato, sed operari in eodem dead.? Preferentes autem in veneratione Dominicum diem si vacre voluerint, ut Christiani hoc faciat; quod si reperti fuerint Judaizere Anathema sint a Christo.
It bears repeating: Christians at the time of the calendar change were not perplexed over Saturday being the Sabbath.? Everyone knew that dies Saturni had recently been pushed from the first day of the pagan week to the last day of the pagan week, as,0 Sabbato was the seventh day of the Jewish luni-solar calendar with which none,0 in power wished to be related.? Again, these were two alter days on two distinct calendar systems.
Eusebius of Caesarea, a church historian present-day with Constantine and his prevalent flatterer, is constantly quoted regarding the Sunday legislation of the time.? It is generally believed that he was the bishop that finally baptized Constantine presently before his death.? At the prologue ceremonies of the Council of Nicaea, Eusebius sat to the right of Constantine and gave the opening address.(8)? Eusebius was very clear that the exaltation of dies Solis was over the Jewish Sabbato and not over the pagan dies Saturni.
All asset whatsoever it was obligation to do on the Sabbath, these we have transferred to the Lord's day, as being more suitable, and king, and first, and more honorable than the Jewish Sabbath. (9)
It was at this time that Sylvester I, Bishop of Rome during the Council of Nicaea, attempted to rename the days of the pagan week by the Biblical week-day names.? "This was the era of Constantine the Great, when the public position of the Church so greatly enhanced, a change which have to surely have been very noticeable at Rome." (10)
Catholics,
hermes picotin gm, understanding full well that there is no Biblical reason apt adore aboard Sunday, have penetrated how inconsistent Protestants are.
"It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not aid them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church."? Priest Brady, in an residence reported in The News, Elizabeth, New Jersey, March 18, 1903. "Who Do We Reverence and Pay Homage to by Keeping Sunday Holy?
?From this we may comprehend how excellent is the authority of the church in interpreting or explaining to us the commandments of God �C an authority which is admitted by the prevalent custom,0 of the whole Christian world, even of those sects which allege to take the holy Scriptures as their sole rule of faith, as,0 they observe as the day of rest not the seventh day of the week demanded by the Bible, but the first day. Which we know is to be kept holy, only from the tradition and teaching of the Catholic church." Henry Gibson, Catechism Made Easy, #2, 9th edition, vol. 1, pp. 341-342. "It was the Catholic church which...has transferred this rest to the Sunday in remembrance of the resurrection of our Lord. Thus the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Roman Catholic] church." Monsignor Louis Segur, Plain Talk About the Protestantism of Today, 1868, p. 213. "Protestants...approve Sunday fairly,0 than Saturday as the day for public worship later the Catholic Church made the change...But the Protestant idea does not appear,0 to realize that...in observing the Sunday, they are accepting the authority of the talker for the church, the Pope." Our Sunday Visitor, February 15, 1950. "The [Roman Catholic] Church changed the observance of the Sabbath to Sunday along right of the sacred, infallible authority given to her by her author, Christ Christ. The Protestant claiming the Bible to be the only navigate of belief, has no justification for observing Sunday." The Catholic Universe Bulletin, August 14, 1942, p. 4.
?
A Catholic who believes that Christ was resurrected on Sunday is far more consistent than a Sunday-keeping Protestant who claims to pedestal all of his faith on the Bible and the Bible only. ?Catholics area tradition and the decrees of their popes forward of the Bible, so there is no difference for them in believing that Sunday is the day of the resurrection.? For them, truth is whatever tradition and their pope judgment it to be.
However, for a Protestant to criticize the Catholics for emulating tradition rather than the Bible, and yet still worship on Sunday, is inconsistent in the extreme.? Furthermore, for Jews and Saturday sabbatarians to insist that The Precise, Correct Day does stuff to God, and then keep the seventh-day by the pagan, planetary calendar is even more inconsistent!? If it is important to worship on the true Sabbath day, then the original calendar, established by God at creation, needs to be used to calculate when that Sabbath comes.?
When the historical facts of the Julian calendar are understood, it is clearly established that Sunday is not the only worship day founded upon pagan calendation.? Saturday, dies Saturni, the original first day of the planetary week is a forgery of the
true seventh-day Sabbath day of the Bible.
An archaic maxim claimed: "He who controls the calendar, controls the globe."? Who controls you?? The day on which you worship, calculated by which calendar you use, reveals which God/god you are worshipping.
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(1)? Heinrich Graetz, History of the Jews, (Philadelphia: The Jewish Publication Society of USA, 1893), Vol. II, pp. 563-564.
(2) Patrick Madrid, comments on "Open Line," EWTN, Global Catholic Radio Network, January 5, 2006.
(3) Alexander Hislop, The Two Babylons, (New Jersey: Loizeaux Brothers, 1959), p.105, emphasis supplied.
(4) Letter by T. Enright, Bishop of St. Alphonsus Church, St. Louis, Missouri, June, 1905, emphasis supplied.?
(5) Charles George Herbermann, Knights of Columbus Catholic Truth Committee, The Catholic Encyclopedia, (Harvard University: Encyclopedia Press, 1908), p. 153, emphasis supplied.
(6) Patrick Madrid on "Open Line," EWTN, Global Catholic Radio Network, January 5, 2006.? To read or listen Madrid's remarks in their entirety, please visit: 4angelspublications.com/articles/catholic_scholar.php.
(7) A. T. Jones, The Two Republics, (Ithaca, Michigan: A. B. Publishing, Inc., n.d.), p. 321, emphasis supplied.
(8)Catholic Encyclopedia, "Eusebius of Caesarea," www.NewAdvent.org.
(9) Eusebius, Commentary on the Psalms, Psalm 91 (Psalm 92 in the A.V.), in J. P. Migne, Patrologia Graeca, Vol. 23, column 1172, author's translation, as quoted in R. L. Odom, Sunday Sacredness in Roman Paganism,Review & Herald Publ. Assoc., 1944, p. 141.
(10) "Pope Sylvester I" (d. December 31, 335), Catholic Encyclopedia, www.newadvent.org.
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