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and made preparations to destroy me. But it was interestingfor the beggar was working out in his own way an evolution of primitive society. Now Iby virtue of the hooch monopolydrew a revenue in which I no longer permitted him to share. So he meditated for a while and evolved a system of ecclesiastical taxation. He laid tithes upon the peopleharangued about fat firstlings and such thingsand twisted whatever twisted texts he had ever heard to serve his purpose. Even this I bore in silencebut when he instituted what may be likened to a graduated income-taxI rebelledand blindlyfor this was what he worked for. Thereathe appealed to the peopleand they envious of my great wealth and well taxed themselvesupheld him. 'Why should we pay' they asked'and not you? Does not the voice of The Faith of Men 24 God speak through the lips of Moosuthe shaman?' So I yielded. But at the same time I raised the price of hoochand lohe was not a whit behind me in raising my taxes. Then there was open war. I made a play for Neewak and Tummasookbecause of the traditionary rights they possessed; but Moosu won out by creating a priesthood and giving them both high office. The problem of authority presented itself to himand he worked it out as it has often been louis vuitton boots outletyilai:nike heels for women nike high hels The Early Short Fiction Part Twobpz |
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